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Pastoral theology --- Rhetoric --- Religious aspects --- Christianity
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Religious pluralism --- Christianity and other religions --- Buddhism --- Pluralisme religieux --- Christianisme --- Bouddhisme --- History --- Buddhism --- Relations --- Christianity --- Histoire --- Relations --- Bouddhisme --- Relations --- Christianisme
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Christianity and politics --- History --- Nederlandse Hervormde Kerk --- History --- Papua (Indonesia) --- History
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241.63*9 --- theologische ethiek: arbeid; technologie; techniek; wetenschap --- Theses --- 241.63*9 theologische ethiek: arbeid; technologie; techniek; wetenschap --- Christian sociology --- Work --- Industry (Psychology) --- Method of work --- Work, Method of --- Human behavior --- Labor --- Occupations --- Work-life balance --- Christian social theory --- Social theory, Christian --- Sociology, Christian --- Sociology --- History --- Religious aspects&delete& --- Christianity --- Religious aspects --- Christianity. --- Work (Theology)
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Im 17. und 18. Jahrhundert entfaltet die Dynamik der Säkularisierung eine kulturgeschichtliche Wirksamkeit, die sich kaum überschätzen lässt; zunächst in der Umwandlung religiöser Selbstthematisierung in Form der Beichte zu autobiographischer Selbstthematisierung, dann im Bereich der anthropologisch bedeutsamen Konzepte, die den Menschen nicht mehr als sündiges, gefallenes Wesen, sondern als Leib-Seele Einheit beschreiben, und nicht zuletzt in der Spannung zwischen erbaulichem und literarischem Schreiben. Die Studie zeigt auf einer breiten Quellenbasis, dass die Konstruktion des Individuums in der Autobiographik der Frühen Neuzeit ein durch die Ausdifferenzierung der Schriftkultur überhaupt erst möglich gewordenes Ereignis darstellt, das über den Prozess der christlichen Institutionalisierung von Strategien der Gewissenserforschung in der Beichte anläuft und durch dessen Kritik im Luthertum auf der Basis der Internalisierung moralischer Prinzipien modifiziert wird. Das Erklärungskonzept ›Säkularisierung‹ für das neue Autobiographische im 18. Jahrhundert geht in der Untersuchung in einem erweiterten Paradigma auf, das die Folgen der veränderten Selbstbeschreibung einer Kultur untersucht, die aus Gründen sozialer Evolution das Religiöse durch das Anthropologische, das Erbauliche durch das Literarische ersetzt.
Autobiography --- Christianity and literature --- Didactic literature --- European literature --- Religion and anthropology. --- Religion and society. --- Self in literature. --- Self-knowledge, Theory of --- Philosophy. --- History --- History and criticism --- Theory, etc. --- History and criticism. --- Introspection (Theory of knowledge) --- Knowledge, Reflexive --- Knowledge of self, Theory of --- Reflection (Theory of knowledge) --- Reflexive knowledge --- Knowledge, Theory of --- Personality (Theory of knowledge) --- Self (Philosophy) --- Literature and Christianity --- Literature --- Christian literature
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Focusing on three first- and early-second-century documents (the Shepherd of Hermas, 1 Clement and the Ignatian epistles), this work contributes to a growing body of literature concerned with the social setting of early Christianity. Maier argues that the development of structures of leadership in the early Christian church is best accounted for by reference to the hospitality, patronage, and leadership of wealthy hosts who invited local Christian groups to meet in their homes. S
Christian sociology --- Pastoral theology --- Care of souls --- Cure of souls --- Ministry --- Pastoral office and work --- Theology, Pastoral --- Church work --- Pastoral care --- History --- History of doctrines --- Ignatius, --- Clement --- Hermas, --- Ighnātiyūs, --- Ignace, --- Ignasi, --- Ignatiĭ, --- Ignatios, --- Ignatios tou Theophorou, --- Pseudo-Ignatius, --- Clemens --- Clément --- Clemens Romanus --- Clement, --- Iklīmindis al-Rūmānī --- Kelemen --- Klemens --- Klēmēs --- Kliment --- Klyment --- Klymentiĭ --- اكليمندس الروماني --- Clemens van Rome --- Clément de Rome --- Clement of Rome --- Erm, --- Erma, --- Hermas --- Church polity --- Pastoral theology. --- Church history --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- Ignatius Theophorus,
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Papacy --- Prophecy --- Sibyls --- Papauté --- Prophétie --- Sibylles --- History --- Sources --- Christianity --- History of doctrines --- Histoire --- Christianisme --- Histoire des doctrines --- Apocalyptic literature --- Prophecies --- History and criticism. --- History. --- Frederick --- Prophecies. --- Sibilla Erithea Babilonica. --- Holy Roman Empire --- Europe --- Papauté --- Prophétie --- Predictions --- Imaginary wars and battles --- History and criticism --- Friedrich --- Friderici --- Sibylla Erithrea --- Erythräische Sibylle --- Heiliges Römisches Reich Deutscher Nation --- Heiliges Römisches Reich --- Svi︠a︡shchennai︠a︡ Rimskai︠a︡ Imperii︠a︡ --- Imperium Romano Germanicum --- S.R.I. --- Sacrum Romanum Imperium --- Austria --- Germany --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- MATTHIEU DE PARIS, CHRONIQUEUR ANGLAIS, 1199-1259 --- SIBYLLES --- FREDERIC II DE HOHENSTAUFEN, EMPEREUR GERMANIQUE, 1194-1250 --- APOCALYPSE --- ESCHATOLOGIE --- PAPAUTE --- CRITIQUE ET INTERPRETATION --- PROPHÉTIES --- MOYEN AGE --- HISTOIRE --- 13E SIECLE
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